Should a Christian Attend a Same-Sex Wedding?

Marriage

This week’s we address the question of whether attending a same-sex wedding is appropriate from a Christian perspective. Looking into the biblical understanding of marriage, highlighting its significance as a God-ordained covenant between a man and a woman. The Bible purposes marriage is a covenant that should be honored and that weddings are solemnizations of this divine institution, and attending a same-sex wedding imply endorsing a union that does not align with biblical teachings on marriage.

Key Insights:

  • Biblical Definition of Marriage: Marriage is described as a covenantal relationship ordained by God, exclusively between a man and a woman, serving as a foundational institution for society and propagation of the species.

  • Marriage as a God-Ordained Institution: Marriage is not merely a social construct but a divine institution with specific parameters set by biblical teachings.

  • Role of Wedding Attendance: Attending a wedding is seen as an endorsement of the union being solemnized. It involves being a witness to a covenant and agreeing with the representation of marriage being celebrated.

  • Concerns with Same-Sex Weddings: As such attending same-sex weddings implies support for a union that contradicts biblical definitions of marriage and potentially prioritizing personal relationships over adherence to biblical convictions.

  • Moral and Spiritual Implications: There is an importance of aligning one's actions with biblical teachings and the potential spiritual consequences of endorsing unions that deviate from these teachings.

  • Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.

  • So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh.

  • Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.

    Now as a concession, not a command, I say this.I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another.

    To the unmarried and the widows I say that it is good for them to remain single, as I am. But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.

    To the married I give this charge (not I, but the Lord): the wife should not separate from her husband (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.

    To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace. For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

  • Woe to those who call evil good
    and good evil,
    who put darkness for light
    and light for darkness,
    who put bitter for sweet
    and sweet for bitter!
    Woe to those who are wise in their own eyes,
    and shrewd in their own sight!

Reflective Questions:

  1. How does the understanding of the biblical structure of marriage influence your decision to attend weddings that may not align with those beliefs?

  2. In what ways can individuals balance maintaining personal relationships with adhering to their spiritual convictions?

  3. How can one express love and support for friends and family while staying true to those convictions about marriage?

Bryan Hurlbutt

After years of preparation and seeking the Lord’s direction, Bryan moved to Utah in 2004 for the sole purpose of founding Lifeline Community. Born and raised in upstate New York, Bryan received his bachelor’s degree in religious education from Davis College in Johnson City, New York, and his master’s degree in theology from Dallas Theological Seminary. His doctorate of ministry from Talbot School of Theology focused on how worldview, philosophy, and culture relate to the local church, which culminated in the release of his first book, Tasty Jesus: Liberating Christ from the Power of our Predilections, published by Wipf and Stock. A true scholar and pastor at heart, Bryan longs to merge the life of the mind with life in the Spirit. His primary passion in ministry is discipleship, as evidenced by the various ministries at Lifeline, with the intended result that Lifeline be the kind of church that no one ever outgrows. Bryan is married to Jennifer and they have three daughters. He is an avid runner, a devout Syracuse Orange fan, and his favorite hobby is discussing world views and theology at ANY time in ANY place.

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